This is the Sixteenth-part of our discussion of Britain in the 5th though the mid-6th Century A.D. It is a fascinating period, with the Classical civilization of Greece and Rome giving way to the Germanic “Dark Ages”; the sunset of Celtic-Roman culture in Britain.
As we attempt to reconstruct the life of an "historical" King Arthur, it is important to bear in mind that all of this is highly speculative. We know little of Arthur beyond the legends; and that little we do have in way of “historical” data come from sources centuries later. However, unlike many modern historians who use this paucity of contemporary material as excuse to dismiss an historic Arthur as mere invention; we are here attempting to build a plausible narrative based upon what is available.
Certainly the historical facts support the possibility, even the likelihood of a British national leader in the late 5th/early 6th century; who defended the remnants of Roman civilization in Britain; and led the resistance to Anglo-Saxon expansion on the island. We see evidence in the archeological record, including the locations of Anglo-Saxon burial sites, that in the early 6th century the seemingly inexorable advance of the Anglo-Saxons across Britain was arrested and thrown back to the eastern fringes of the island.
Procopius, the Byzantine historian of the mid-6th century, noted that there was an ongoing exodus of Saxons from Britain to the continent during his lifetime. Something (or someone) caused this to happen; almost certainly by making successful war upon the hitherto triumphant Anglo-Saxons. It goes without saying that successful warfare is impossible without good leadership; so such an achievement must be attributed to a otherwise unknown British leader.
Why would not that leader be the basis for the later stories and legends of “Arthur”?
That there is no contemporary written record of Arthur’s life and deeds; or a reliable genealogy for his House (the Dark Ages Celts loved to keep elaborate recorded genealogies for their kings and royal houses) are both explainable and, considering the age in which he lived, not at all surprising. There is an equal dearth of record for other, generally accepted contemporaneous historic figures; such as Cerdic, founder of the West Saxon Kingdom; or Æsc/Oisc Hengistson, from whom the later kings of Kent (the Oiscingas ) traced their descent. Even less is known about Ælle, the chief enemy of the southern Britons at this time and the first Anglo-Saxon leader to earn the title of “Bretwalda”. Yet few British historians challenges his or their existence as vehemently as they do Arthur's.
Only Arthur is dismissed out of hand as fiction.
The sole near-contemporary chronicler of Britain in this age was the monk, St. Gildas. As I explained earlier, the sources indicate a very personal family animus towards Arthur held by Gildas. So Gildas’ failure to mention Arthur by name should not be grounds to dismiss his existence as fable. One must look between the lines of Gildas, often filling in the gaps with knowledge gleaned from later sources (many of which may have had access to more contemporary accounts now lost); from the pertinent archeology; and from educated conjecture.
“At that time the English increased their numbers and grew in Britain … Then it was that the magnanimous Arthur, with all the kings and military force of Britain, fought against the Saxons…
Then Arthur fought against them in those days, together with the kings of the British; but he was their warleader (or 'dux bellorum').
The first battle was at the mouth of the river called Glein.
The second, the third, the fourth and the fifth were on another river, called the Douglas, which is in the country of Lindsey.
The sixth battle was on the river called Bassas.
The seventh battle was in Celyddon Forest, that is, the Battle of Celyddon Coed.
The eighth battle was in Guinnion fort, and in it Arthur carried the image of the holy Mary, the everlasting Virgin, on his [shield,] and the heathen were put to flight on that day, and there was a great slaughter upon them, through the power of Our Lord Jesus Christ.
The ninth battle was in the City of the Legion.
The tenth battle was on the bank of the river called Tribruit.
The eleventh battle was on the hill called Agned.
The final battle was on Badon Hill, in which 960 men fell in one day from a single charge of Arthur's, and no one laid them low save he alone; and he was victorious in all his campaigns
Nennius used as source-material earlier (now lost) Welsh sources. Many modern historians dismiss his twelve battles as either from later ages grafted onto the Arthur legend; or simply spun out of whole (and wholly fictitious) cloth. But upon examination, Nennius’ battles, for the most part, tell a story that is both compelling and plausible; of a successful war-leader who, at the head of a band of well mounted, well armored cavalry (perhaps of the type the late Roman’s would have categorized as "Sarmatian", or even “cataphract”) rode the length and breadth of Roman Britain; galvanizing and spearheading the Romano-Celtic resistance to the invaders. When viewed through the prism of military analysis by one well read in military history and trained in the military sciences, a discernible strategic narrative unfolds that is wholly tenable; taking into account the available data and known outcomes.
SUMMARY OF ARTHUR'S RISE TO POWER 507-511 AD
(The following is synopsis of material covered in previous installments of The Age of Arthur)
Our explorations into what can be called “the Age of Arthur” have taken us to 511 A.D. To recap, Arthur emerges initially as the right-hand of Ambrosius Aurelianus (who I have suggested is synonymous with the historical character, Riothamus), “Supreme King”of Britain. Celtic Britain in the wake of the Roman withdrawal is a patchwork of greater and lesser “kingdoms”. Most are tribal in nature, though others are based upon former Roman commands. The “High King” or “Supreme King” is a title indicating the “first-among-equals” of these petty monarchs. Arthur is perhaps Ambrosius’ nephew (as later tradition claims), and acts as his cavalry commander in Ambrosius' later years.
By 506 at the latest, Arthur begins to emerge from behind the ageing Ambrosius as his successor. (Some Arthur historians put his life somewhat earlier, in the last quarter of the 5th century.) He commands a mobile force of armored horsemen; who, acting as a mobile “fire brigade”, ride throughout the marches between British and Anglo-Saxon territory. Their work is the unsung dirty business of “small war”: repelling incursions, defending endangered British fortresses and towns, and occasionally raiding into the Anglo-Saxon territories in the eastern part of the island.
These warriors (who call themselves Combrogi, meaning "fellow-countrymen“, but perhaps used as we would the term "comrades”) are recruited from the horse-riding class of Britain, sons of the British nobility, raised in the saddle from boyhood. Some, perhaps, may have been descendents of Sarmatian horsemen long settled in northern Britain; and from the Alani settlers of Armorica/Brittany, who since the mid 5th century have lived side-by-side in harmony with the British émigrés who arrived at about the same time, fleeing the “Saxon Terror”.
Campaigning together year-after-year; living in the close quarters of camp and bivouac; fighting together side-by-side in desperate battles or recounting tales around glowing fires: Arthur's Combrogi must have become a true "band of brothers". Some few are remembered by name, and survived to be included in the later legends of King Arthur: Cei, "the unrelenting warrior", comes down to us as Sir Kay, Arthur's foster brother and later seneschal, as well as one of the first Knights of the Round Table. Another is Bedwyr "of the Perfect Sinews"; who in Monmouth and Mallory is portrayed as Sir Bedivere; one of Arthur's last surviving, loyal knights. Arthur's Combrogi were well known to Welsh storytellers; in the romance Culhwch and Olwen, written around 1100, the protagonist Culhwch invokes the names of 225 individual warriors affiliated with Arthur. They are the basis for the later "Knights of the Round Table".
In 507, while Ambrosius (who, according to some scholars, dies about this time) is conducting his last campaign against Cerdic and the West Saxons in the south; Arthur begins the campaigns that encompass the twelve battles noted by Nennius.
First he rides to Lindum (Lincoln), where the Angle leader, who Geoffrey of Monmouth called Colgren is laying siege to the town. In route, he intercepts and smashes a new landing at the River Glein (Nennius' first battle); near the estuary of the Wash. Moving north, he takes Colgren’s forces by surprise at Lindum, breaking the siege (Nennius' second battle). He drives the Angles eastward, over the River Dubglas (the “Black Water”); identified herein as the river Witham, which runs through Lincolnshire.
Arthur pursues, and battles Colgren’s retreating forces at a ford of this river. In this, the third of Nennius’ battles, the Angles repel the British; and Arthur withdraws back to British territory for the winter.
The Angle campaign resumes the following spring (herein identified as 508), as Arthur joins local forces in Lindsey (southeast Lincolnshire). He forces a crossing of the Dubglas (Nennius’ 4th battle); and finally brings the retreating Colgren to decisive battle (Nennius’ 5th). The Angles are defeated, Colgren is slain, and the remnants of their colony in Lindsey becomes subject to the local British authority.
Arthur turns north, as news of rebellion reaches him. Caw o’ Brydyn (or Prydain), chieftain (or petty-king) in north Strathclyde, has openly rebelled against Arthur’s authority; making common cause with the Picts to the north. Arthur’s hard-riding Combrogi gallop up the Roman roads, arriving at Caw’s doorstep before news of their coming reaches the rebels. Caw is defeated at the Battle of the Bassus (Nennius 6th) near modern Glasgow, before he can fully assemble his forces. Caw is deposed from his throne, and goes into exile in Wales. (Caw is the father of St. Gildas. This is the first instance of Arthur running afoul of the chronicler's family. Later, Arthur will execute Gildas’ brother Huail ap Caw for piracy.)
Arthur rides next against the Picts, as they come south to reinforce Caw. He catches them unaware and ambushes them in Nennius’ 7th battle: the Celyddon Coed (Caledonian Forest). The Pictish force is shattered and driven back into the highlands.
Arthur spends the winter in the north, settling affairs in Strathclyde and Gododdin. He confirms his brother-in-law, Lot, as petty-king in northern Gododdin; and places his friend, Dyfnwal of Strathclyde, over southern Gododdin. He also encourages Fergus Mór mac Eirc, semi-legendary progenitor of the kings of Scotland, to come from Dál Riata in northern Ireland, to establish the Kingdom of Dal Riada on the Argyll peninsula; based around the stronghold at Dunadd. These Irish “Scotti” would act as a counter against the power of the Picts; contending with them for supremacy in the Highlands for centuries; and eventually supplanting them and forming the Kingdom of Scotland.
The following spring, Arthur returns to the south to find Cerdic’s West Saxons raiding the Cornish coast. At Land’s End, warded then by a fortress known as Guinnion (the “White Fort”), he and the local lords of Cornwall catch the raiders and cut down many before they can return to their ships. This battle, Nennius’ 8th, is remembered in local Cornish legend as the Battle of Vellan-Druchar.
Later that year or the following, an Irish landing in Cornwall is repelled by Arthur’s ally (and possible neighbor in Cornwall), Theodoric. Theodoric, whose duties include patrolling the southwestern coasts, follows the survivors to south Wales. Here he drives out an Irish dynasty ruling in Demetia/Dyfed; placing on the throne instead Aircol/Agricola Longhand.
511AD or 512AD sees Arthur joining Theodoric in southeastern Wales, in Gwent. This petty-kingdom is experiencing dynastic strife; and Irish raiders driven from Cornwall and Dyfed have moved into the kingdom to fish in its troubled waters. Arthur and Theodoric defeat the Irish at Caerleon, the “City of the Legion”; in what was Nennius’ 9th battle. Theodoric is given the western portion of Gwent, Glywysing, as reward; which he, in turn, bestows upon his son, Meurig. He is remembered in local legends and genealogies as King Tewdric; being revered as an early Christian saint! In later years, he died in battle, aiding his son Meurig to repel an Anglo-Saxon incursion.
This brings us up to date: 511-512. Arthur has emerged as the paramount warlord amongst the Britons. He is styled “Dux Bellorum”: the “Duke of War”, or “warlord”. Though the most successful of the British leaders, he is not ready yet to take the title of High King, as was born by Vortigern and Ambrosius Aurelianus before him. But events are in motion that will bring Arthur to the pinnacle of his military career; and pave the way for him to emerge as Arthur: High King and Emperor of Britain.